A new approach unearths many precious clues to resolve such curious paradoxes.
HERE YOU READ ONLY THE UNBIASED PHILOSOPHY
To start reading from the first post of the Bhagavad Gita, click/tap on the link: Gita Post #1
[Gita Post #3] At the core of Indian philosophy is the doctrine of Brahman. In this doctrine, all living beings are unmistakably of equal value. The Upanishads and the Bhagavad Gita teach the Science of Brahman.
[Gita Post #2] A closing remark of Sage Vyāsa: “Owing to kāma (desire), fear and greed, never should human beings abandon dharma, not even for the sake of livelihood. If that results in death, let it be so. Even in the face of death, do not forsake dharma." The Mahābhārata story continues (Part II) ....
[Gita Post #1] The Gita, the kernel of the Mahābhārata, addresses the well-being of both an individual and the state or the world. The author, Sage Vyāsa, has a Kshatriya, responsible for the state, as the disciple to represent both. For our svādhyāya to be effective, we must draw from the epic a thorough understanding of the relevance of jñāna to a ruler. If not, we cannot gain full clarity on Vyāsa’s vision of loka-samgraha (integral well-being of the world) through yoga śāstra.
